Habakkuk Rejoices in the Lord

Principles for Marriage

7 Now concerning the matters about which you wrote: ^(A)“It is good for a man not to have sexual relations with a woman.” ² But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. ^3 (B)The husband should give to his wife her conjugal rights, and likewise the wife to her husband. ⁴ For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. ^5 (C)Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, ^(D)so that Satan may not tempt you because of your lack of self-control.

⁶ Now as a concession, ^(E)not a command, I say this.^{[a] 7 (F)}I wish that all were ^(G)as I myself am. But ^(H)each has his own gift from God, ^(I)one of one kind and one of another.

⁸ To the unmarried and the widows I say that ^(J)it is good for them to remain single, ^(K)as I am. ⁹ But if they cannot exercise self-control, ^(L)they should marry. For it is better to marry than to burn with passion.

¹⁰ To the married ^(M)I give this charge (not I, but the Lord): ^(N)the wife should not separate from her husband ¹¹ (but if she does, ^(O)she should remain unmarried or else be reconciled to her husband), and ^(P)the husband should not divorce his wife.

¹² To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. ¹³ If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. ¹⁴ For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. ^(Q)Otherwise your children would be unclean, but as it is, they are holy. ¹⁵ But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you^{[b] (R)}to peace. ¹⁶ For how do you know, wife, ^(S)whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

¹⁷ Only let each person lead the life^{[c] (T)}that the Lord has assigned to him, and to which God has called him. ^(U)This is my rule in ^(V)all the churches. ¹⁸ Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? ^(W)Let him not seek circumcision. ^19 (X)For neither circumcision counts for anything nor uncircumcision, but ^(Y)keeping the commandments of God. ^20 (Z)Each one should remain in the condition in which he was called. ²¹ Were you a bondservant^[d] when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) ²² For he who was called in the Lord as a bondservant is ^(AA)a freedman of the Lord. Likewise he who was free when called is ^(AB)a bondservant of Christ. ^23 (AC)You were bought with a price; ^(AD)do not become bondservants of men. ²⁴ So, brothers,^{[e] (AE)}in whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

²⁵ Now concerning^[f] the betrothed,^{[g] (AF)}I have no command from the Lord, but I give my judgment as ^(AG)one who by the Lord's mercy is ^(AH)trustworthy. ²⁶ I think that in view of the present^[h] distress ^(AI)it is good for a person to remain as he is. ²⁷ Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. ²⁸ But if you do marry, you have not sinned, and if a betrothed woman^[i] marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. ²⁹ This is what I mean, brothers: ^(AJ)the appointed time has grown very short. From now on, let those who have wives live as though they had none, ³⁰ and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy ^(AK)as though they had no goods, ³¹ and those who deal with the world as though they had no dealings with it. For ^(AL)the present form of this world is passing away.

³² I want you to be ^(AM)free from anxieties. ^(AN)The unmarried man is anxious about the things of the Lord, how to please the Lord. ³³ But the married man is anxious about worldly things, how to please his wife, ³⁴ and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. ³⁵ I say this for your own benefit, ^(AO)not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

³⁶ If anyone thinks that he is not behaving properly toward his betrothed,^[j] if his^[k] passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. ³⁷ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. ³⁸ So then he who marries his betrothed ^(AP)does well, and he who refrains from marriage will do even better.

^39 (AQ)A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only ^(AR)in the Lord. ⁴⁰ Yet ^(AS)in my judgment she is happier if she remains as she is. And I think ^(AT)that I too have the Spirit of God.

1 The oracle of the word of the Lord to Israel by Malachi.^[a]

The Lord's Love for Israel

^2 (A)“I have loved you,” says the Lord. ^(B)But you say, “How have you loved us?” “Is not Esau ^(C)Jacob's brother?” declares the Lord. “Yet ^(D)I have loved Jacob ³ but Esau I have hated. ^(E)I have laid waste his hill country and left his heritage to jackals of the desert.” ⁴ If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’” ^5 (F)Your own eyes shall see this, and you shall say, “Great is the Lord beyond the border of Israel!”

The Priests' Polluted Offerings

^6 (G)“A son honors his father, and a servant his master. If then I am ^(H)a father, where is my honor? And if I am ^(I)a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. ^(J)But you say, ‘How have we despised your name?’ ^7 (K)By offering polluted food upon my altar. ^(L)But you say, ‘How have we polluted you?’ By saying that ^(M)the Lord's table may be despised. ^8 (N)When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. ⁹ And now ^(O)entreat the favor of God, that he may be gracious to us. With such a gift from your hand, ^(P)will he show favor to any of you? says the Lord of hosts. ^10 (Q)Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, ^(R)and I will not accept an offering from your hand. ¹¹ For from the rising of the sun to its setting my name ^(S)will be^[b] great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name ^(T)will be great among the nations, says the Lord of hosts. ¹² But you profane it when you say that ^(U)the Lord's table is polluted, and its fruit, that is, its food may be despised. ¹³ But you say, ^(V)‘What a weariness this is,’ and you snort at it, says the Lord of hosts. ^(W)You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. ¹⁴ Cursed be the cheat who has ^(X)a male in his flock, and ^(Y)vows it, and yet sacrifices to the Lord what is blemished. For ^(Z)I am a great King, says the Lord of hosts, and my name ^(AA)will be feared among the nations.

Food Offered to Idols

8 Now concerning^{[a] (A)}food offered to idols: we know that ^(B)“all of us possess knowledge.” This “knowledge” ^(C)puffs up, ^(D)but love builds up. ^2 (E)If anyone imagines that he knows something, ^(F)he does not yet know as he ought to know. ³ But if anyone loves God, ^(G)he is known by God.^[b]

⁴ Therefore, as to the eating of food offered to idols, we know that ^(H)“an idol has no real existence,” and that ^(I)“there is no God but one.” ⁵ For although there may be ^(J)so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— ⁶ yet ^(K)for us there is one God, the Father, ^(L)from whom are all things and for whom we exist, and ^(M)one Lord, Jesus Christ, through whom are all things and ^(N)through whom we exist.

⁷ However, not all possess this knowledge. But some, ^(O)through former association with idols, eat food as really offered to an idol, and ^(P)their conscience, being weak, is defiled. ^8 (Q)Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. ⁹ But take care ^(R)that this right of yours does not somehow become a stumbling block ^(S)to the weak. ¹⁰ For if anyone sees you who have knowledge eating^[c] in an idol's temple, will he not be encouraged,^[d] if his conscience is weak, to eat food offered to idols? ¹¹ And so by your knowledge this weak person is ^(T)destroyed, the brother for whom Christ died. ¹² Thus, sinning against your brothers^[e] and ^(U)wounding their conscience when it is weak, ^(V)you sin against Christ. ¹³ Therefore, ^(W)if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.